The festive loungewear was mysteriously turning up exclusively in Canadian stores, and now they have been removed entirely, leaving holiday merchandise sleuths and shoppers alike with more questions than answers. Doves, challah bread, Torah scrolls, three-pronged menorahs, and dreidels featuring gibberish Hebrew text have long populated the eclectic marketplace of holiday goods. For Rabbi Yael Buechler, a lower school rabbi, outreach coordinator, and dedicated documentarian of the strange and wonderful world of seasonal Judaica, it felt like she had seen every conceivable design misstep the retail industry could offer.
Earlier this month, however, a new contender entered the arena. Photos began circulating across social media and messaging groups showcasing Old Navy’s newest line of Hanukkah pajamas. At first glance, the print featured the usual suspects traditionally associated with the Festival of Lights: hanukkiyot, dreidels, winter snowflakes, and, somewhat bewilderingly, hamantaschen. The inclusion of those iconic triangular, pastry-pocket cookies—treats traditionally reserved for the spring holiday of Purim—immediately caught the attention of sharp-eyed shoppers.
For Buechler, the discovery sparked an immediate desire to acquire a pair for her collection, noting a personal preference for apricot filling. However, an immediate logistical hurdle presented itself: for weeks, the peculiar sleepwear was mysteriously turning up exclusively on the racks of Canadian Old Navy locations, leaving U.S. shoppers and international collectors wondering how to bridge the geographical divide.
Just as the hunt for cross-border shipping solutions began, the retail plot thickened considerably. According to reports from the field, Canadian stores received urgent corporate directives, including a notice issued as recently as October 21, instructing employees to immediately scrub the pajamas from the sales floor and initiate a complete return shipment. Store personnel were not merely ordered to move the inventory to backroom stockrooms for temporary safekeeping; they were instructed to banish the items from the premises entirely.
Old Navy has not responded to multiple requests for comment regarding the sudden and thorough disappearance of the Hanukkah pajamas. While the retail giant has not officially slapped a formal "recall" label on the incident, retail industry insiders familiar with internal operations note that such dramatic, immediate removals typically stem from significant product defects, manufacturing errors, or unforeseen licensing complications.
Whether misplaced Purim pastries technically qualify as a manufacturing defect remains open to interpretation, though home bakers frequently grapple with their own structural baking defects when batches of hamantaschen burst open in the oven despite aggressive corner-pinching.
Of course, Old Navy is hardly alone in navigating the booming, yet frequently error-prone, industry of Jewish-themed holiday loungewear and apparel. Buechler’s ten-year-old son has even coined a specialized term for these recurring merchandising mishaps, dubbing them "Hanukkahtastrophe" events. The current holiday season has proven to be particularly rich in such design anomalies across multiple major brands.
Caden Lane recently released a line of infant and toddler Hanukkah pajamas sporting jumbled Hebrew lettering, random loaves of challah, and an inexplicable inclusion of a Christmas tree, despite the items not being marketed as multifaith or winter-solstice sleepwear. Meanwhile, Burt’s Bees Baby stamped their seasonal dreidels with a mysterious typographical symbol closely resembling the Hebrew letter chet, a character that famously does not belong on the four-sided spinning top, which traditionally features the letters nun, gimel, hay, and shin in the Diaspora.
Other brands have leaned even further into modern technology blunders. Pixie Lane went rogue with a collection featuring nonsensical, AI-generated characters that bore little resemblance to traditional holiday motifs. Old Navy itself is a repeat offender in the space, having included dreidels featuring backward Hebrew lettering in its 2024 holiday collection.
To be fair, crossover culinary motifs do occasionally appear intentionally in general Jewish kitchenware and lifestyle merchandise. West Elm’s popular line of decorative Jewish food appetizer plates, for instance, successfully combines a black-and-white cookie, pieces of rugelach, a jelly donut, and hamantaschen into a cohesive, artistic plate design celebrating Jewish bakeries. However, a broad, celebratory assortment of cultural baked goods on a serving platter is one thing. Printing traditional Purim pastries onto sleepwear specifically designated for the winter Festival of Lights represents a wholly different recipe for confusion.
Despite the comedic nature of the gaffe, observers have expressed appreciation for the decisive corporate action. As much as Buechler coveted those specific pajamas for her ever-growing archive of seasonal missteps, which currently occupies an entire plastic storage tub in her home, it remains refreshing to see a major retailer pull the plug on flawed merchandise rather than letting it sit indefinitely. Many shoppers have grown accustomed to watching major brands leave completely scrambled Hebrew and nonsensical symbols on retail shelves long after the internet points out their design blunders.
Whether the rogue hamantaschen served as the true catalyst for Old Navy’s swift inventory decision remains a corporate mystery, locked away behind customer service desks and internal memos. Whatever triggered the sudden removal, the prompt action stands out as a minor holiday miracle for observant consumers and design purists alike. Industry watchers remain hopeful that more clothing companies will begin catching these cultural and linguistic gaffes during the early design phases before the products ever hit the display racks.
For the time being, if any shoppers in Canada managed to successfully purchase a pair of the elusive pajamas before they vanished completely into the retail abyss, interest remains high from collectors eager to preserve a piece of modern retail history. As for Buechler, her plans for the unique loungewear remain steadfast: if a pair ever crosses her path, she intends to wear them proudly when the spring holiday of Purim rolls around.
The climate facing Muslim communities across the United States has grown increasingly tense, marked by a systematic rise in Islamophobic rhetoric and policy initiatives driven by politicians and bad-faith actors. For American masjids, this environment presents a profound leadership challenge. Religious institutions find themselves navigating a delicate balance between the understandable desire of some community members to adopt a defensive posture for safety and the call from others to issue strong condemnations against rising bigotry. However, community leaders and civil rights advocates argue that masjids can—and must—chart a third course: leading with calm, actively connecting with neighbors, and opening their doors to the broader public.
This hostile climate is not an isolated phenomenon; rather, it is reflected in institutional and political developments across multiple states. In Texas, the State Board of Education recently approved curriculum lessons that will falsely teach students that the Prophet Muhammad, may Allah send peace and blessings upon him, was "brutal." This educational shift coincides with high-profile political rhetoric, including instances where the name Muhammad has been turned into a rally joke by the nation’s highest office holder. Meanwhile, the vulnerability of even the most prominent Muslim Americans has been highlighted by recent federal actions, such as the reported raid on the home of Representative Ilhan Omar—one of the most visible Muslim women in the country—in what news reports describe as an effort to strip her citizenship and expel her from the United States.
These incidents fit into a broader, coordinated campaign designed to paint Muslims as perpetual foreigners who stand outside the American fabric. Legislative and executive actions across several states underscore this systematic pressure. In Florida, a law enacted in April bars state courts from utilizing "religious or foreign law" while specifically naming Sharia. Similarly, in Texas, Governor Greg Abbott vowed to fully ban Sharia law, while the state’s Attorney General initiated an investigation into a Dallas Islamic mediation group. On the federal level, a congressional bloc known as the Sharia-Free America Caucus has steadily expanded its ranks, now boasting more than 60 members in Congress.
For masjid leadership, this multifaceted pressure requires deep strategic reflection. Imams, board members, and community spokespersons are tasked with formulating responses that protect their congregants while actively countering misinformation. When public figures mock sacred names or policies target Islamic practices, the community looks to its spiritual and administrative centers for guidance. The central dilemma for these leaders is how to address systemic prejudice without playing into the hands of bad-faith actors who seek to provoke reactionary anger.
Effective communication in these moments is critical. Spokespersons and religious leaders are encouraged to ground their public statements in dignity, education, and community solidarity. Rather than responding to mockery with reactive anger, leadership can pivot the conversation toward the human reality of the Muslim community. By emphasizing shared values and the peaceful, everyday lives of ordinary citizens, masjids can reframe the narrative from one of division to one of shared civic life.
Actionable responses from local masjids have increasingly focused on radical hospitality and proactive engagement. Rather than retreating inward, many institutions are finding success by lowering their thresholds and inviting the wider public inside. Open houses, interfaith dialogues, and community service initiatives allow masjids to introduce themselves directly to their neighbors, demystifying Islamic traditions and personalizing a community that is frequently targeted by political caricature. Through these efforts, congregants and neighbors alike can find common ground, building local alliances that serve as a buffer against national hostility.
The sentiment behind this approach is captured in the standard responses being drafted and shared by community centers nationwide. A representative sample statement drafted for masjids facing local fallout from national rhetoric reads:
"[Masjid name] is saddened that the name Muhammad was made into a joke at a public rally. For nearly two billion people, it is the name of a beloved Prophet, may God’s blessings be upon him. Muslim parents in our town give it to their sons with love and hope. We do not answer mockery with anger. We answer it by serving our neighbors and opening our doors. We invite everyone in [city] to our open house on [date] at [time] to meet the people behind the name. We thank the faith leaders and neighbors who have already reached out to us."
As American Muslims continue to navigate these challenges, the local masjid remains a vital anchor. By choosing a path of measured resilience, community outreach, and transparent engagement, these institutions are demonstrating that the best response to division is a steadfast commitment to community.
Brantz, known for her bestselling series Feminist Baby, Poems of Parenting, and It Had To Be You, drew on her own intense experiences raising young children to write her newest book. During the podcast episode, Lansbury expressed deep admiration for how Brantz managed to encapsulate complex emotional regulation concepts into a picture book format, noting that parents spend years trying to master the exact philosophy Brantz illustrates so effortlessly.
The discussion quickly turned to the physiological and psychological reality of childhood tantrums. Brantz explained that her journey as a parent involved navigating extreme emotional dysregulation with her daughter, Dalia, who struggled to stay in bed at night following the birth of her younger brother. This period of sleep deprivation and behavioral intensity prompted Brantz and her husband to seek help from psychologists and specialists. However, standard advice often fell short, leading the couple to realize that they needed to tailor their parenting to their child’s specific temperament rather than relying on generalized solutions.
During this process, Brantz learned about pathological demand avoidance (PDA), a profile on the autism spectrum characterized by an intense avoidance of everyday demands due to anxiety and nervous system overload. She described how simple tasks, such as washing hands or putting on shoes, could trigger short circuits in her daughter’s nervous system. By meeting her children where they were—such as substituting hand wipes for sensory-triggering hand-washing—Brantz and her husband observed a significant decrease in volatility. They applied these lessons to their son as well, learning to see beyond the outward behavior to the internal state of the child.
Both Brantz and Lansbury emphasized that children experiencing meltdowns are not operating on equal footing with adults. Brantz highlighted that children possess underdeveloped prefrontal cortexes and are essentially new to the world, comparing them to visiting visitors trying to make sense of an overwhelming environment. Spiraling and rage, she noted, often stem from a place of deep embarrassment, shame, and an intense desire to please their parents, coupled with an inability to self-regulate or process rapid bodily and emotional changes.
Addressing the adult’s reaction to these outbursts, Brantz shared how her own struggles with severe obsessive-compulsive disorder (OCD) and anxiety helped her relate to her children’s lack of impulse control. Just as intrusive thoughts in OCD are uncontrollable and separate from a person’s core identity, childhood outbursts are driven by overwhelming feelings rather than malicious intent. To remain calm during these episodes, Brantz turned to daily meditation and mindfulness practices, drawing heavily on Michael Singer’s book The Untethered Soul to learn how to become an observer of her own thoughts and feelings rather than getting swept up in them.
Lansbury reinforced this concept, noting that parents often attempt to intervene, reason, or stop a tantrum because they feel uncomfortable and want the behavior to cease. However, because children in the midst of a meltdown are entirely consumed by their feelings and effectively operating outside of rational control, parental intervention often prolongs or worsens the situation. Brantz echoed this sentiment, advising parents not to waste their energy trying to reason with a dysregulated child or forcing immediate compliance, but instead to let the emotional storm pass naturally.
The conversation also highlighted the role of imaginative play and humor in diffusing tension before a full explosion occurs. Brantz shared several practical strategies from her household, such as pretending invisible animals are racing out the front door or initiating conga lines to make bedtime transitions more engaging. The concept for I Am a Spicy Nugget itself emerged from a playful moment when Brantz jokingly asked her daughter if she was turning into a spicy nugget and pretended to gently dunk her on the couch to cool her off, successfully breaking the tension.
Reflecting on the structure of her new book, Brantz pointed out the importance of allowing the child to move through the emotional process without adult interference. In the story, the young protagonist experiences a full range of explosive anger before eventually calming down on her own, culminating in a moment of genuine confusion where she asks what she was even mad about in the first place. Both Brantz and Lansbury noted that this reflects the reality of young children, who quickly transition out of intense emotional states and return to play while adults are left picking up the pieces.
Lansbury connected the themes of Brantz’s book to her own forthcoming publication, Baby Person, noting that both works emphasize the quality of the parent’s experience, emotional grounding, and the importance of letting go of the need to control a child’s feelings. By practicing emotional detachment and recognizing that children need a safe, stable anchor rather than a reactionary counterpart, parents can build long-term bonds rooted in trust and mutual respect.
I Am a Spicy Nugget is scheduled for release on September 8 and will be available wherever books are sold, alongside Brantz’s established catalog of works celebrating family life with humor and empathy.
In the fast-paced landscape of modern daily life, finding a meal that seamlessly balances nutritional value, ease of preparation, and vibrant flavor can often feel like a challenge. For individuals navigating busy schedules, batch cooking has steadily transformed from a passing trend into an essential household strategy. Among the latest recipes gaining traction for its simplicity and robust profile is a versatile Mediterranean bean salad, designed to satisfy hungry appetites while requiring minimal time in the kitchen.
This refreshing dish captures the essence of Mediterranean cuisine through a thoughtful combination of wholesome ingredients, fresh vegetables, and a zesty homemade dressing. Designed with meal-prep enthusiasts in mind, the salad addresses a common culinary dilemma: how to prepare food ahead of time without sacrificing texture or taste. Because the recipe relies entirely on hearty legumes and crisp vegetables rather than delicate leafy greens, it withstands the rigors of refrigeration exceptionally well, maintaining its structural integrity and flavor profile for several days.
At the heart of the dish is a nutrient-dense foundation of legumes, specifically a satisfying mix of chickpeas and cannellini beans. This combination provides a substantial source of plant-based protein and complex carbohydrates, delivering both dietary fiber and sustained energy. The inclusion of beans ensures that the salad functions beyond a mere side dish, offering enough substance to serve as a satisfying light lunch or a quick evening meal when paired with appropriate accompaniments.
Complementing the hearty beans is a colorful array of fresh vegetables, including crisp cucumbers, juicy tomatoes, and vibrant bell peppers. These ingredients contribute essential crunch and visual appeal, while simultaneously boosting the dish’s vitamin and mineral content. To elevate the flavor profile toward its Mediterranean inspiration, the recipe incorporates briny olives and savory feta cheese, providing a salty bite that harmonizes the diverse textures and elements within the bowl.
The dish is tied together with a simple, scratch-made dressing that avoids the heavy preservatives and added sugars often found in commercial alternatives. Real olive oil forms the rich base, supplying beneficial monounsaturated and polyunsaturated fats, while freshly squeezed lemon juice introduces a bright, tangy contrast. This citrus element cuts through the richness of the oil and cheese, blending seamlessly with an aromatic herb blend of fresh mint, oregano, garlic, and parsley.
Preparation of the dressing is intentionally straightforward, designed to streamline the cooking process. Rather than requiring specialized culinary equipment, the dressing components can be combined directly in a bowl and whisked, or placed inside a standard pint-size Mason jar. By capping the jar tightly and shaking vigorously, home cooks can achieve a thoroughly emulsified dressing in seconds, minimizing cleanup and streamlining the overall prep work.
Flexibility remains one of the primary advantages of the recipe, encouraging culinary adaptability based on personal preferences and pantry availability. Cooks seeking variations can easily substitute cannellini beans with Great Northern beans or creamy butter beans, or swap standard olives for robust Kalamata varieties depending on taste preferences. For an extra touch of richness, diced avocado can be folded in just prior to serving. The adaptability extends to portion scaling as well; the recipe can be readily doubled to feed larger gatherings, making it an ideal candidate for potlucks, picnics, and backyard barbecues where dishes need to endure travel and temperature changes.
Culinary experts note that timing plays a key role in maximizing the flavor of the dish. Allowing the salad to rest for at least fifteen minutes before serving gives the citrus and herb dressing adequate time to permeate the beans and vegetables, ensuring that every bite is thoroughly seasoned. In fact, many find that the flavor improves significantly by the following day, as the ingredients continue to meld inside the refrigerator. For those preparing the dish in advance, a quick toss prior to serving—along with an optional extra squeeze of fresh lemon juice—rejuvenates the presentation and taste.
Ultimately, the Mediterranean bean salad offers a practical solution for individuals seeking fresh, colorful, and wholesome meals without spending hours over a stove. By combining accessible ingredients with reliable make-ahead capabilities, the dish continues to find a welcome place on tables as a dependable option for hectic weekly routines.
For more than a century, modern society has relied on a singular, rigid assumption: that human intelligence is something that can—and should—be cleanly ranked, graded, and measured. This paradigm has quietly shaped school curricula, high-stakes assessment systems, and even the everyday language we use to define what it means to be "smart." For generations, academic achievement, standardized test scores, and narrow subject mastery have served as the ultimate proxies for human capability, determining pathways to higher education, professional status, and societal worth.
And yet, the intricate, fast-moving world that students and workers now inhabit is rapidly revealing the profound limits of that assumption.
Across education, business, and public life, there is a growing, palpable recognition that the defining challenges of our time are not problems of information scarcity, but rather problems of integration. Modern crises—ranging from climate instability and technological acceleration to deep social fragmentation—do not yield to isolated expertise or siloed academic disciplines. Instead, they demand an entirely different caliber of human response: the capacity to hold immense complexity, to collaborate effectively across profound differences, and to act with deep discernment in situations where a neat, predetermined "right answer" is simply not readily apparent.
The Shifting Landscape of Work and Capability
This fundamental mismatch between traditional metrics of success and the demands of the modern world is underscored by recent global data. A comprehensive 2025 report from the World Economic Forum projects that rapid technological, economic, and climate shifts will fundamentally transform 22% of all jobs globally by the year 2030. Crucially, this transformation is increasing the demand not just for technical skills, but for deeply human capacities such as resilience, leadership, adaptive problem-solving, and creative thinking.
In this shifting context, educational researchers, economists, and civic leaders are increasingly invited to consider a broader, more holistic understanding of human intelligence—a concept increasingly referred to as integrated intelligence. This framework encompasses the ability to think clearly, feel deeply and with acute self-awareness, act with deliberate intention, and live with a sustaining sense of personal and collective purpose.
The urgency of fostering this integration has been radically heightened by the rapid, unprecedented advancement of artificial intelligence. As automated systems and machine learning models assume an ever-increasing share of routine cognitive tasks, the comparative advantage of human beings is undergoing a historic shift. Skills that can be easily automated or replicated by algorithms are becoming less defining in the global marketplace. In their place, distinctly human capacities such as moral judgment, ethical reasoning, advanced creativity, and relational intelligence are growing exponentially in importance and economic value.
Building on Decades of Psychological and Educational Research
While the term "integrated intelligence" speaks directly to the acute pressures of the twenty-first century, its foundational ideas are not entirely new. Over the past several decades, rigorous research spanning psychology, neuroscience, and educational theory has steadily chipped away at the fortress of narrow, IQ-centric models of capability.
More than forty years ago, psychologist Howard Gardner developed his pioneering theory of multiple intelligences, directly challenging the prevailing narrow views of both human achievement and academic assessment by arguing that individuals possess distinct cognitive strengths. Shortly thereafter, Daniel Goleman’s groundbreaking work on emotional intelligence further expanded the field. Goleman demonstrated empirically that the ability to understand, navigate, and manage one’s own emotions—along with the capacity to empathize with others—is a critical, often decisive determinant of effective leadership, social cohesion, and relational success.
The vital importance of these non-academic traits is further reinforced by foundational economic and sociological research, such as the influential paper Hard Evidence on Soft Skills. This research demonstrates conclusively how traditional, narrow measures of intelligence—such as standardized achievement tests and traditional IQ scores—frequently fail to capture many of the vital attributes that shape long-term personal and professional success. "Non-cognitive" skills and intrinsic personality traits, including internal motivation, personal persistence, adaptability, and long-term goal-setting, play a massive, undeniable role not only in individual human development, but also in sustained educational attainment and robust labor-market outcomes.
International Frameworks Embrace Holistic Development
Recognizing the undeniable limitations of purely academic metrics, international education policy frameworks have increasingly shifted toward a much broader, more comprehensive understanding of human capability. The Organisation for Economic Co-operation and Development (OECD), through its ambitious Future of Education and Skills 2030 initiative, articulates a visionary model of education that deliberately extends far beyond the mere acquisition of academic knowledge.
The initiative posits that thriving in contemporary society requires the intentional integration of cognitive, social, and emotional dimensions of learning. Rather than treating these dimensions as secondary or supplementary additions to a traditional curriculum, the framework positions them as foundational pillars of holistic human development.
Extensive longitudinal research provides robust empirical support for this expanded view. Evidence synthesized through the OECD’s dedicated research on social and emotional skills shows that core competencies such as self-regulation, empathy, perseverance, and cross-cultural collaboration are strongly and consistently associated with higher academic achievement, better employment outcomes, and superior overall psychological well-being. These findings powerfully suggest that educational success cannot be accurately understood solely through the narrow lens of academic content mastery; rather, it must account for the intentional cultivation of the interpersonal and intrapersonal capacities that fundamentally shape how that knowledge is applied in the real world.
Insights from Cognitive Science and Effective Pedagogy
Simultaneously, modern cognitive science has deepened our scientific picture of how the human brain actually learns and acts. The comprehensive consensus study and meta-analysis How People Learn II: Learners, Contexts, and Cultures, published by the National Academies, highlights how successful learning and effective action depend entirely on the intricate integration of multiple forms of understanding.
For instance, the neurological capacity to empathize with others is severely limited without the intellectual clarity required to discern truth from falsehood, while the capacity to act effectively in complex environments is profoundly weakened without both deep domain knowledge and an overarching sense of purpose.
Additional research in cognitive science and human motivation demonstrates that critical thinking is not an abstract skill that can be taught in a vacuum. Instead, it fundamentally depends on contextual background knowledge and the ability to accurately anticipate the downstream consequences of one’s actions. As sweeping technological and cultural shifts continue to reshape both personal and professional spheres, individual success increasingly depends not only on raw analytical ability, but also on the psychological capacity to sustain internal motivation, cultivate a genuine sense of belonging, and maintain mental and emotional well-being. In this light, sustained human action is drastically strengthened when individuals deeply understand the nature of their work and experience a profound sense of meaning in it.
Research into effective, ground-level educational practice offers vital guidance for this transition. Numerous pedagogical studies consistently show that student learning is significantly deepened when young people are actively engaged not only on a cognitive level, but emotionally and socially as well. Classrooms characterized by strong, trusting relationships between students and educators, intentional opportunities for peer collaboration, and meaningful, experiential learning environments produce tangible outcomes that consistently extend far beyond standard academic performance metrics.
Reorienting the Purpose of Education
What ultimately unites this growing body of research across disparate fields is not a single, rigid methodology, but a shared, undeniable recognition: human development is inherently holistic. When educational systems and institutions engage the whole person—honoring intellect, emotion, social connection, and ethical purpose—learning becomes measurably deeper, far more intellectually transferable, and enduringly resilient.
What remains undeniably clear is that intelligence, when interpreted through a narrow, traditional lens, ultimately obscures far more than it reveals about human potential.
To meet the demands of an increasingly complex century, society must fundamentally expand its view of intellectual pursuits. This requires a deliberate reorientation of the core purpose and structural design of education itself. By designing learning experiences that actively connect disparate disciplines rather than isolate them, invite deep personal reflection alongside decisive action, and fully recognize the formative, irreplaceable role of human relationships and community, educators and leaders can help reclaim the true wholeness of human capacity.
LOS ANGELES — In an era rapidly reshaped by artificial intelligence and automated content generation, the Centers for Spiritual Living and its flagship publication, Guide for Spiritual Living: Science of Mind magazine, have drawn a definitive line in the sand. The publication’s editorial team has released a formal and unequivocal policy statement reaffirming its dedication to authentic human consciousness, declaring that its pages will remain entirely dedicated to the work of human writers and creators.
For nearly a century, the magazine has served as a cornerstone for spiritual seekers, preserving and expanding upon the foundational legacy established by Ernest Holmes and his contemporaries. Today, as digital technology alters the landscape of publishing, the publication is intentionally balancing its forward-looking vision—blending perennial wisdom with cutting-edge spiritual insights—with a steadfast commitment to the irreplaceable value of human experience, empathy, and artistic expression.
Our Publishing Guidelines
At the heart of this enduring legacy is the Centers for Spiritual Living (CSL), an organization dedicated to spreading a philosophy of oneness rooted in the eternal truth of love. As editorial leaders note, this spiritual movement is needed now more than ever in a fragmented world. For almost 100 years, the editorial team at Science of Mind magazine has welcomed a diverse array of perspectives designed to enhance, uplift, and transform the lives of its readers.
The content published by the magazine addresses the multifaceted, deeply human approach to spirituality originally conceived by Holmes and successfully brought into the 21st century by contemporary writers. These contributors consistently approach complex theological, philosophical, and personal issues with grace, humanity, and profound skill.
Religious Science, as presented in the magazine, is explicitly described as not being a one-size-fits-all approach to spirituality. Instead, the publication actively honors and highlights the latest developments in whole-human growth, modern science, neuroscience, and psychology, bridging the gap between ancient metaphysical truths and contemporary empirical understanding.
Central to the magazine’s current editorial stance is a clear-eyed comparison between human creativity and emerging technologies. The editorial team asserts that human writers bring a level of consciousness, lived experience, and raw talent to their pages that simply cannot be replicated by synthetic models. The content they carefully craft is viewed as inherently more thoughtful, more truthful, and more genuinely spiritual than anything an artificial intelligence program is capable of producing.
The publication maintains a deep-seated belief that the brilliance and authenticity of its writers and creative team are essential to supporting readers with genuine care and the deliberate articulation of complex metaphysical concepts. While editorial leadership acknowledges that technology may someday advance to the point where it can mimic or refashion human output, they emphasize that machines will never be able to execute this work with the unique beauty, emotional resonance, and love that human contributors consistently bring to their audiences.
In light of these values, the magazine has offered a direct and reassuring message to its readership: every single word, article, and essay published within its pages is created exclusively by humans. Simultaneously, the editorial team has sent a clear message to its community of writers and contributors, assuring them that the publication will accept nothing less than their original work, written entirely in their own distinct voices.
By taking this decisive stance, the leadership of Science of Mind magazine is paying deliberate homage to the original intent of Ernest Holmes and the publication’s founders. Furthermore, the policy serves as a tribute to every author who has graced its pages over the past century and to every individual reader who continues to benefit from the profound spiritual insights shared within the magazine.
The statement concludes with the unified signature of the Science of Mind magazine editorial team, cementing a philosophy that places human connection, heart, and soul at the absolute center of spiritual journalism for generations to come.
As the holiday season approaches, families engaged in home education are turning their attention toward meaningful ways to celebrate the season while reinforcing their daily learning rhythms. According to a recently published resource from the Classical Conversations community, the best holiday gifts for homeschooling families are those that invite everyone to continue learning together. Rather than temporary novelties, educators and parents are increasingly seeking out beautiful books to read aloud, simple instruments, strategic games that sharpen young minds, and small reminders of the faith and friendships that shape each day at home.
The comprehensive holiday gift guide, curated by lead sales and marketing writer Kyleen Bontrager, organizes recommendations by educational program levels, offering tailored suggestions for Foundations, Essentials, and Challenge students. Additionally, the guide features dedicated selections for homeschool mothers, stocking stuffers, splurge-worthy items, and practical educational gear designed to fit every budget.
Homeschool Gift Ideas by Program
Every developmental season of a child’s education invites a distinct approach to learning and gift-giving. Young children in the early stages of education thrive on sensory experiences, touch, song, and repetition. Middle school students naturally gravitate toward sorting, comparing, and asking critical questions about why things work. Meanwhile, teenagers tackle monumental ideas, wrestling with complex concepts and learning to articulate their convictions.
For students in the Foundations program, which serves children ages four to twelve as they practice the foundational art of grammar through the five core habits of naming, attending, memorizing, expressing, and storytelling, gifts that encourage singing, reading aloud, and hands-on discovery are an ideal match. Popular items in this category include traditional instruments like the tin whistle, which bridges musical practice with joyful family participation.
Moving into the Essentials program, students refine their command of English grammar, writing, and mathematics, cultivating habits of careful analysis that strengthen the classical art of dialectic. For these middle-grade learners, gifts that make studying feel personal, organized, and engaging—such as specialized wax highlighters and orderly study supplies—prove exceptionally popular during the school year.
In the Challenge program, students transition from questioning to persuading, actively practicing the arts of dialectic and rhetoric through rigorous seminars, debate, and engagement with great books. Gift selections for Challenge students honor both their growing intellectual independence and their deepening convictions, featuring items such as the official CC Mountain Challenge t-shirt and specialized apparel that reflects their academic community.
Clothing and Community Apparel
New clothing items under the Christmas tree remain a cherished tradition in many households. Classical Conversations has expanded its seasonal offerings to include officially licensed apparel that lets families wear their love of learning, faith, and community spirit.
Among the accessories, classic caps designed for nature walks, field trips, and sunny afternoons outdoors are available in several styles. A specialized ponytail baseball cap, created specifically for mothers and female students, features a hidden ponytail opening for all-day comfort and serves as a subtle reminder of the community’s core mission to know God and to make Him known. For colder days and cozy indoor study sessions, timeline socks featuring the historical memory cards that families recite each week offer a playful nod to history education.
Outerwear options include the "Keepers of the Books" sweatshirt, inspired by founder Leigh Bortins’ charge to homeschool parents who prioritize timeless literature and the written word. Durable pullover hoodies with roomy front pockets for chilly mornings on Community Day, long-sleeve Comfort Colors t-shirts bearing the organization’s guiding statement, and Latin-inscribed apparel featuring John 1:1 provide comfortable, mission-minded options for students and parents alike.
Accessories such as stretchy friendship bracelets, silver-tone dangling earrings with navy blue hearts, women’s charm necklaces, Croc charms, and collectible enamel pins for backpacks and lanyards offer affordable ways for students, mothers, and tutors to display their community pride.
Books and Family Literature Collections
Literature remains at the heart of the classical education model. Books make enduring Christmas gifts because they invite students into conversations with the greatest minds and ideas in history while cultivating wonder, wisdom, and virtue.
For young learners, selections from the Copper Lodge Library include Tanglewood Tales, in which Nathaniel Hawthorne retells classic Greek myths for a new generation, and The American Experience Storybook, which brings historical figures and events to life during cozy evening read-alouds. Parenting resources such as Gladys Hunt’s Honey for a Child’s Heart offer valuable guidance and encouragement for building a rich family culture centered around quality literature.
Coffee table additions and home library centerpieces include Marvelous to Behold, a museum-quality art book featuring full-color masterworks from history’s most celebrated artists, and Exploring the World Through Cartography, which illuminates the art and science of mapmaking and alters how students perceive geography.
The expansive Copper Lodge Library series also provides families with foundational read-aloud material. The Echoes trilogy—encompassing Ancient World Echoes, Old World Echoes, and New World Echoes—gathers myths, legends, and poetry from around the globe. Similarly, the Roman history series, including Kings of Rome, Senators of Rome, and Emperors of Rome, traces the trajectory of Western civilization from antiquity through the age of emperors, providing rich narrative material for families gathered together during the winter break.
For older tweens and teens, timeless literature editions such as The Secret Garden, Pride and Prejudice, The Lion, the Witch, and the Wardrobe, The Hobbit, and The Call of the Wild offer enduring explorations of morality, courage, friendship, and human nature.
Educational Supplies and Everyday Gear
Practical learning supplies support the daily operations of a homeschool household, from reviewing memory work to sketching during nature studies. Desk and book bag favorites include Latin Scripture pencils printed with John 1:1, multi-packs of vinyl stickers for laptops and water bottles, wooden bookmarks, and the Lead Learner Supply Kit—a zippered pouch filled with writing instruments in a calming blue palette designed as a token of appreciation for tutors and directors.
Everyday gear features embossed journals for note-taking and reflection, stainless steel insulated tumblers in 16-ounce and 30-ounce sizes for warm drinks during long study sessions, and 20-packs of full-color notecards featuring inspirational quotes from leadership. Rugged backpacks and utility totes round out the gear selection, ensuring students and parents are well-equipped for Community Day travel. For those uncertain of specific needs, bookstore gift certificates provide a flexible alternative, arriving with unique digital codes and printable cards.
Gifts for Homeschool Moms and Spiritual Growth
Recognizing the immense dedication required of home educators, the guide highlights items specifically chosen to refresh mothers. Beyond cozy comforts like slippers, blankets, and pajamas, mothers often value resources that nourish their own intellects. Featured books include The Habits of a Classical Education: Practicing the Art of Grammar, serving as a companion to The Core and offering practical methods for weaving the five core habits into daily family life. Additional restorative texts include Classical Christian Education Made Approachable, Stratford Caldecott’s Beauty for Truth’s Sake, and Neil Postman’s media critique Amusing Ourselves to Death.
To support the central mission of knowing God and making Him known, Christian homeschool gifts focus on deepening spiritual formation. Selections include study Bibles for all ages, Donald Whitney’s Praying the Bible, and John Bunyan’s classic allegory The Pilgrim’s Progress. These resources encourage families to anchor all academic pursuits in the worship of God and to recognize His hand in history, science, and literature.
Toys, Games, and Experiential Learning
In alignment with the classical emphasis on accessible, foundational learning methods, traditional toys and games are highlighted for their ability to cultivate strategic thinking, patience, memory, and face-to-face interaction. Branded playing cards, chess, backgammon, dominoes, and memory matching games reinforce the logical and mathematical skills prized in classical education. Similarly, building blocks, Lincoln Logs, puzzles, active sporting goods, and traditional arts and crafts supplies encourage spatial reasoning, physical health, and creative expression.
Beyond physical items, shared experiences serve as enduring holiday gifts. Tickets to local theater performances, concerts, historical site visits, museum memberships, and classes in woodworking, painting, or dance transform abstract concepts into tangible memories. National park passes and outdoor activities like horseback riding or ice skating further encourage perseverance, physical vitality, and an appreciation for the natural world.
As families finalize their holiday shopping, these curated resources reflect a shared commitment to education that extends beyond the classroom walls. By investing in tools, literature, and experiences that foster lifelong learning, classical homeschooling families can carry the spirit of the holiday season throughout the entire year.
In an era defined by relentless professional demands and the constant ping of digital notifications, the pursuit of productivity has become a central preoccupation for the modern workforce. Yet, despite an endless stream of advice, books, and technological tools designed to streamline our days, many professionals find themselves working longer hours while achieving less actual depth in their output. Recent insights into cognitive science, habit formation, and workplace psychology are offering a clearer picture of what it actually means to be productive, challenging long-held assumptions about willpower, schedules, and the nature of busyness itself.
How do I train myself to be more productive?
The journey toward sustainable efficiency is rarely about dramatic overhauls or sudden lifestyle transformations. Instead, behavioral experts emphasize the gradual incorporation of new, helpful habits, such as identifying a single top priority for the day, practicing single-tasking, and actively reducing digital distractions. Rather than attempting to restructure an entire routine overnight, individuals are encouraged to start with one small change and repeat it until it feels entirely natural.
This gradual approach aligns closely with psychological research regarding how human brains form routines. One well-known study on habit formation found that adopting a new behavior takes an average of 66 days to feel automatic, with timelines varying widely from 18 to 254 days depending on the individual and the complexity of the task. Recognizing this wide variance provides essential context for professionals attempting to optimize their workflows, underscoring the importance of giving oneself adequate time to adjust without frustration.
Do people with ADHD struggle with productivity?
For a significant portion of the workforce, standard productivity advice often falls flat, raising questions about neurodiversity and executive function. Individuals with Attention Deficit Hyperactivity Disorder (ADHD) frequently encounter profound barriers to productivity that have nothing to do with personal effort, motivation, or willpower. ADHD involves inherent neurological differences in executive function—the complex suite of mental skills required to initiate tasks, plan multi-step projects, and sustain attention over time.
This neurological reality explains why even starting tasks that an individual genuinely wants to do can feel like an insurmountable hurdle. While foundational strategies like reducing distractions and prioritizing tasks remain broadly useful, neurodivergent professionals often need to tailor these approaches to match the unique operational patterns of their own brains. Understanding that executive dysfunction is a structural challenge rather than a moral failing allows for more compassionate and effective adjustments to daily work life.
What is productivity peacocking?
As corporate environments increasingly value visible output, a new cultural phenomenon has emerged: productivity peacocking. This term describes the tendency to invest more energy into looking busy to colleagues and management than into executing meaningful, high-impact work.
Manifestations of productivity peacocking are widespread in modern digital offices. They include compulsively replying to instant messages the second they arrive instead of protecting the time needed to finish a complex task, or reorganizing a digital to-do list for the third time in a single morning as a form of procrastination disguised as organization. This performative busyness often creates a false sense of accomplishment while ultimately draining the cognitive resources required for substantive progress.
What time of day are people most productive?
For decades, productivity gurus have promoted rigid morning routines, suggesting that waking up at dawn is the ultimate secret to professional success. However, contemporary chronobiology reveals a more nuanced reality: there is no single best time of day to work that applies universally to everyone.
Instead, optimal performance depends heavily on an individual’s body clock and the natural fluctuations of their circadian rhythm, which dictate when their personal energy levels naturally rise and fall. Rather than attempting to force a schedule that contradicts their biological predispositions, professionals are encouraged to monitor when they feel most alert and mentally sharp, reserving those specific windows for their most demanding and intellectually rigorous work.
Is it possible to be more productive without working longer hours?
The cultural glorification of overwork has long linked high output with excessive hours at the desk. However, data suggests that logging more hours does not automatically translate to greater achievement. In fact, a substantial portion of the modern workday is systematically lost to task-switching and reacting to constant interruptions.
It is entirely possible to enhance daily output without extending working hours by shifting focus toward efficiency and recovery. This can be achieved by protecting dedicated blocks of uninterrupted time, committing strictly to single-tasking, and incorporating proper breaks throughout the day. Because a fatigued brain operates at a noticeably slower pace, strategic rest functions not as a reward for finishing work, but as a biological necessity to help maintain cognitive momentum.
How does stress affect productivity?
The relationship between mental pressure and professional output is deeply intertwined, with stress acting as a direct impediment to cognitive function. High levels of stress impair an individual’s ability to focus, plan strategically, and think with clarity.
From a neurological perspective, when a person experiences acute stress, the brain systematically pulls vital metabolic resources away from the prefrontal cortex—the region responsible for high-level focus and working memory—and redirects them toward survival responses. Mitigating this physiological reaction by deliberately lowering stress and calming the mind through simple techniques like slow, intentional breathing can help restore cognitive capacity.
What’s the best way to stop getting distracted while working?
In an environment saturated with notifications, open tabs, and constant communication channels, relying solely on willpower to maintain focus is a losing battle. Consequently, the most effective strategy for eliminating distractions involves removing them proactively before a work session even begins.
Experts recommend silencing notifications, closing extraneous browser windows, and placing mobile devices physically out of reach to eliminate temptation entirely. When the mind inevitably wanders—a natural cognitive occurrence even in the most controlled environments—the objective is to gently guide attention back to the task at hand without self-criticism or frustration.
Can meditation really help me be more productive?
While meditation is rarely thought of as a direct professional tool, research indicates it offers powerful indirect benefits for workplace performance. Controlled investigations into mindfulness practices have demonstrated tangible cognitive improvements among participants.
In one randomized study, individuals who completed a brief two-week mindfulness course experienced measurable enhancements in working memory alongside a significant reduction in the frequency of task-irrelevant mind-wandering. Achieving these benefits does not require prolonged, uninterrupted hours of silent retreat. Even dedicating a few minutes each day to focusing attention solely on the breath exercises the exact same mental muscle required to maintain concentration and stay on track during a demanding workday.
As the United States looks ahead to the high-stakes political landscape of the 2026 midterm elections, a diverse coalition of faith and civic leaders is stepping forward to reinforce the foundations of American democracy. Four prominent fellows from Interfaith America’s prestigious “Vote is Sacred” initiative recently convened for a virtual roundtable discussion. The gathering utilized the structured dialogue format known as a “Living Room Conversation,” an intentional framework designed to empower everyday citizens to engage in constructive discussions about critical civic issues with peers from differing backgrounds and political affiliations.
The conversation, held in preparation for the upcoming electoral cycle, brought together leaders dedicated to ensuring free, fair, and peaceful elections. Against a backdrop of heightened political polarization and widespread public anxiety regarding the integrity of democratic institutions, these leaders explored how spiritual values can bridge divides and foster a renewed sense of shared civic responsibility. The dialogue underscored a growing movement among faith communities to treat the defense of democracy not merely as a political obligation, but as a deeply moral and spiritual imperative.
Faith in Elections
Moderated by Becca Kearl, Director of Empowerment for Mormon Women for Ethical Government, the virtual discussion prompted the fellows to reflect deeply on the intersection of faith and the electoral process. Participants examined the unique challenges currently facing the democratic system, alongside the myriad opportunities available to build, restore, and sustain trust among voters. Through sharing their personal and institutional perspectives, the leaders highlighted how their respective faith traditions directly inform and inspire their unwavering commitment to election protection and voter empowerment.
For Aasees Kaur, Community Development Director at the Sikh Coalition, the motivation to protect the ballot box is drawn directly from the core tenets of her faith. “I lean on the Sikh principle that there is nothing higher than truthful living,” Kaur explained during the discussion. She elaborated on how this foundational belief translates into active civic engagement, noting that the daily work her organization undertakes—sharing accurate information, ensuring that every eligible voter is fully aware of their rights at the polls, empowering each human being, and honoring their inherent dignity as they step forward to cast their vote—is entirely rooted in this spiritual principle.
This sentiment was echoed by Jeremy Bannett, Vice President of Programs and Partnerships at A More Perfect Union. For Bannett, efforts directed toward securing free, fair, safe, and accessible elections are deeply intertwined with his Jewish identity and historical consciousness. American democracy, he noted, has provided an environment where the Jewish community has been able to flourish in a manner that is extraordinary when viewed across the broad scope of world history. Recognizing this rare historical privilege brings with it a profound responsibility. “We know that the rights and the freedoms and the opportunities that democracy provides only work if they’re available equally to everybody,” Bannett emphasized, framing equal access to the ballot as an essential safeguard for the collective well-being of society.
Building Trust in Democracy
Moving beyond the philosophical motivations rooted in their respective traditions, the conversation quickly pivoted toward actionable strategies and practical methods for cultivating lasting trust in American democratic institutions. In a political climate where cynicism often threatens to undermine public participation, the fellows stressed that confidence in elections is not a passive state, but an active achievement requiring sustained effort and genuine human connection.
“Trust just doesn’t happen. You invest in it through connection, asking hard questions, trying to understand another person better, appreciate our differences, and finding common ground,” Kearl observed, highlighting the relational labor required to heal fractured communities and overcome partisan hostility. Her remarks underscored the philosophy behind the Living Room Conversation format, which prioritizes listening and mutual respect over debate and ideological victory.
Adding a localized perspective to the discussion, Jennifer Daniels, President of the Faith Citizenship Institute, drew attention to the grassroots nature of American elections as a powerful antidote to national division. Daniels emphasized that while citizens across the country are frequently bombarded by media coverage of controversial, highly polarizing debates occurring on the national stage far away from their daily lives, the actual mechanism of voting is deeply local.
“I think that’s a really beautiful part of our democracy,” Daniels said. “While we may be voting about controversial and polarizing issues that are happening far away from us, we’re actually doing it together as a community right in our own backyard […] so personal relationships and even understanding the process can give a sense of positivity and hope.” By bringing neighbors together around local polling places and civic boards, the electoral process itself serves as a community-building exercise that can transcend national partisan divides.
Despite acknowledging the significant structural, social, and political challenges that lie ahead of the 2026 midterm elections, the participants consistently returned to a shared sense of enduring hope. For the Rev. Carlos Malave, founder of the Latino Christian National Network, that optimism is anchored not in political parties or transient policy victories, but in the resilient foundation of shared human values and community bonds.
“What is giving me hope right now is the resiliency of our sense of commonality […] The bottom line is that I do trust the common good. I do trust the heart of people. And if we continue to work together towards educating people and coming out of goodwill, people will see that,” Malave concluded, offering a vision of civic renewal rooted in mutual trust and collective perseverance.
For Carlin Gettliffe, the turning point arrived not with a flashing notification or a critical quarterly report, but with a profound, bone-deep exhaustion. Years ago, Gettliffe made the dramatic decision to step away entirely from the relentless pace of the startup world. Days once defined by ten to fifteen frantic phone calls, endless hours anchored in front of a glowing computer screen, and the mounting pressure of corporate demands were suddenly left behind. In their place came a daring leap into the unknown: a nine-month adult immersion program at the Wilderness Awareness School, nestled in the damp, towering forests of Duvall, Washington.
It was there, tucked quietly into the final stretches of an intensive curriculum, that Gettliffe encountered wilderness rites of passage for the very first time. Far from a glamorous or cinematic wilderness retreat, this initial encounter was gritty, strange, and deeply uncomfortable, yet subtly interwoven with moments of unexpected grace. Surrounded by the wild with few creature comforts to soften the elements for days and nights on end, the rigid architecture of modern life—schedules, plans, and grand schemes—simply dissolved.
Stripped of digital distractions and urban conveniences, the human body reclaimed its role as the primary guide. Gettliffe moved when the chill of the forest air demanded motion, curled up directly into the damp moss when exhaustion set in, ate only when hunger genuinely arose, and paused to listen when fear whispered through the trees. The body led the way forward, communicating through the primal language of belly grumbles, sudden shivers, muscular tension, and the sweet relief of release.
Among the memories that lingered from this transformative period was a quiet night spent laying flat on the forest floor following a long, disorienting wander in total darkness. Hovering at the fragile boundary between wakefulness and dreams, Gettliffe heard a family of mice nearby in the grass, quietly chattering and cooing to one another in the dark. Paralyzed by the fear of making a sudden movement that might startle them away, Gettliffe lay completely motionless, listening for what felt like hours. In that stillness, a mysterious, profound connection was forged with those unseen woodland beings, bound together momentarily by a tiny, intricate universe of sound.
Yet, this immersion was not merely a romanticized nature walk. At other times, the human psyche experienced what felt like a free-fall through empty space. Deeply ingrained stories, personal assumptions, and psychological defenses cracked and crumbled under the pressure of the wild. Fear seized hold, offering a rigorous psychological shaking. Gettliffe was swallowed, both literally and figuratively, by the enveloping dark of the forest. Yet, it was precisely in allowing oneself to be swallowed—in surrendering the frantic, ego-driven struggle for control, physical comfort, and intellectual understanding—that genuine space finally opened up for something entirely different to emerge.
Articulating that "something" remains a formidable challenge. It might be described as a profound sense of presence, an underlying resonance, or the quiet vulnerability of true belonging. Yet, it would be just as accurate to simply call it an oak tree, an owl, water, and wind. More than anything else, it represents a deep remembering—a long-awaited return to what poet Mary Oliver so memorably termed "our place in the family of things."
A genuine rite of passage, understood in its truest sense, is never merely a sterile test of physical endurance or specialized survival skills. Instead, it serves as a rigorous test of a person’s willingness to be profoundly pierced: by beauty, by grief, by fear, and by the stark realization of how deeply humans need the natural world, and how much the world needs us in return. It is within these raw, unshielded moments that individuals discover something far more precious than individual ambition, career recognition, or social status. They uncover an abiding sense of kinship and devotion to life itself—a devotion that does not arise from some lofty, cerebral notion of "doing good," but is instead firmly grounded in the dirt beneath one’s fingernails, the resilient moss pressed against one’s cheek, and the haunting call of the saw-whet owl echoing through the midnight air.
This specific kind of profound remembrance is not a notch to be added to a professional belt, nor is it a marketable credential or resume-builder. It is unlikely to lead to financial riches, and it certainly will not bring fame. It may not even make an individual happier; in fact, this deep reckoning will likely put a person in touch with a reservoir of grief they never even knew they carried. It operates much like a blind trust fall, offering zero guarantees, no absolute sureties, and no comfortable, easy path forward.
What this profound descent will do, however, is shatter the persistent cultural illusion telling us that we are meant to navigate existence entirely on our own—a falsehood easily disproven in the wild. It breaks apart the self-centered narrative claiming that an individual’s frantic scramble for personal comfort and absolute control is the center of the universe. Furthermore, it dismantles the notion that a person could ever be anything other than desperately needed by the broader web of life, reinforcing the reality that every single human is vital.
When these sobering truths finally land, they arrive simultaneously as a profound, physical relief and as an urgent new call to devotion. Our first and final responsibility as human beings is directed toward the intricate web of relationships and wholeness that not only contains us, but upon which our very existence depends. Rites of passage, therefore, are the ancient mechanisms through which humanity tends to that fragile web, repairing the fraying edges of modern culture. They are not designed "for" the individual ego; rather, they exist fundamentally for the village, the community, and the collective.
Ultimately, what a fragmented society needs most are individuals capable of living gracefully within the great paradox of existence: recognizing oneself as a small, seemingly insignificant drop in a vast ocean, while simultaneously showing up to do the vital work that life demands. This involves carrying out responsibilities with the steady awareness that every person is irrevocably, permanently woven into the greater whole.
Out of this philosophy emerged Shadowcraft, a deliberate ode to traditional rites of passage and a direct offering to the wild spirit waiting to meet each human soul within the quiet sanctuary of the forest. True thresholds in modern life are exceedingly rare. Over the span of an entire lifetime, an individual might consider themselves fortunate to cross paths with a small handful of them. In a contemporary culture that so rarely sees, validates, or acknowledges the moments of genuine import and deep personal transformation occurring within human lives, Shadowcraft stands as an intentional opportunity for something entirely different. It provides a structured, supportive space to traverse a threshold in, with, and in dedicated service to community and the more-than-human world.
Carlin Gettliffe now serves as the lead instructor for the Shadowcraft Intensive, as well as the specialized Sacred Dark weekend program, helping others make the vital journey from the isolation of modern digital life back to the grounding embrace of the earth.
